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Especially in the translation, he sufficed to give the verses in parts without combining the parts and by preserving the order in the verse. It should be noted right away that although Elmalılı has a command of the Turkish language, he has preserved the Arabic and Persian words and compositions to a great extent in his translation and commentary. Especially in the ruling verses and in some places we deem necessary, we added explanations that find a page. We have added concise footnotes to the translation, which we have simplified within the framework of our own style, mostly from Elmalılı tafsir, other tafsir and hadith sources. Simplifications of the translation have also been made. His work Hak Dini Kur'an Dili (Istanbul 1935-1938), which was first published by the Directorate of Religious Affairs, was later published in many editions. E.g For example, when Muhammad Abduh commented on the chapter of Elephant and claimed that the stones thrown by the Ababil birds might have carried measles or smallpox, the forced interpretations evaluated the Qur'an as falsification. Unless there is a mental necessity, it is based on the clear meanings of the verses. He died on from heart failure, which he had been addicted to for a long time, and was buried in Erenköy Sahrayıcedid cemetery.Įlmalılı prepared this work by quoting from the authoritative Ahl as-sunnat source commentaries, sometimes criticizing the views that he did not agree with, and gave more information suitable for the Hanafi sect in the judgment verses. Elmalılı accepted this offer and started to write and managed to finish his work called "Hak Dini Kur'an Dili" before his death.
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When the Turkish Grand National Assembly decided to have a tafsir prepared, the Directorate of Religious Affairs offered this job to Elmalılı. Meanwhile, he translated Metalib ve Mezâhib into Turkish.
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He returned to Istanbul when he was found not guilty and released, probably because he was a member of the Committee of Union and Progress. He was sentenced to death in absentia by the Independence Court on the grounds that he served in the governments of Istanbul during the National Struggle, and he was taken from his home in Fatih and taken to Ankara, where he was detained for forty days. His scientific rank was also promoted to the professorship of the Süleymaniye Madrasa. He was appointed as a member of the notables committee on September 15, 1919. Upon persistent offers, he served as the Minister of Foundations in the first and second governments of Damad Ferit Pasha. He taught fiqh at the Mekteb-i Nüvvâb and Mekteb-i Kudât, usûl-i fiqh at the Medresetü'l-mütehassısin, logic at the Süleymaniye Madrasa, and foundation law at the Mülkiye Mektebi. Later, he took office in the Shaykhul-Islam Letter Office. He entered the first parliament of the Constitutional Monarchy as Antalya deputy. After two years of teaching at Beyazıt Madrasa, II. He worked to develop a constitutionalist model suitable for Islam instead of a European-style constitutionalism. He learned literature, philosophy and music with his own efforts. He graduated from the Mekteb-i Nüvvâb, which he attended at the same time, with the first place. After that his teacherīig Hamdi became known as Little Hamdi. He was authorized by Mahmud Hamdi Efendi from Kayseri, where he attended his lectures at Beyazıt Mosque.
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To further his education, he went to Istanbul with his uncle Mustafa Efendi and settled in the Little Hagia Sophia Madrasa. He completed his primary and secondary education and his memory in Elmalı. Elmalılı Muhammed Hamdi was born in 1878 in Elmalı District of Antalya.